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Those traditions pre-date the final written Gospels by decades and consist of eyewitness testimony.1 And while my recollection of the specific wording of graffiti forty years ago – something I wasn’t particularly interested in at the time – is likely to be pretty bad, my recollection of important events that were striking to me at the time and have been important to me ever since (for example, who was the woman in white at my wedding, and what did she say when the minister asked her if she takes me as her husband? So nothing important stands or falls on the question of whether or not a Gospel was written in the 50s, 60s or 80s.
Still, it’s nice – fun in a wicked sort of way actually – to be able to show that a Gospel was written early. Robinson was hardly an outspoken conservative, and he wrote during a time when liberal New Testament criticism ruled the roost in academia.
You might be tempted to say that Paul’s letter was tampered with and this quotation was smuggled in by Christians after the Gospel of Luke was written.
Your position that Luke was written late is controlling how you read the evidence that is materially relevant to the question of when Luke was written.